185,000 Killed Assyrians, Nibiru passing and the Jubilee

185,000 Killed Assyrians, Nibiru passing and the Jubilee
King Sennacherib of Assyria       2 Kings 19:34-35, Isa 37:36
Isaiah 37 is a duplicate of 2 Kings 19.
713 BCE approximate time that 360 days became 365 days per year.712 BC Hezekiah's Illness and Healing 2 Kings 20, Isaiah 38 705 BC Sun set twice and rose twice in one day in China. Days went from 360 days to 365 days.                     702 BC Hezekiah Sundial Miracle                    

701 BC  Sabbath Year (Shemitah) Sennacherib Threatens Jerusalem  2 Kings 18, Isaiah 36; 2 Chronicles 32; Korah's Psalms of Refuge (2Ch 32)  Psalms 46 - 48; Hezekiah's Prayer  2 Kings 19:26, Isaiah 37:30; Assyria invades Judah

Isa 37:6  And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
Isa 37:7  Behold, I will send a blast (a spirit)  upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.
Blast
(נשׁמה, neshāmāh, רוּח, rūaḥ):
(1) The blowing of the breath of Yahweh, expressive of the manifestation of God's power in Nature and Providence. “With the blast of thy nostrils the waters were piled up” (Exo_15:8), referring to the east wind (Exo_14:21; compare 2Sa_22:16 and Psa_18:15). “I will send a blast upon him” (2Ki_19:7 the King James Version; the Revised Version (British and American) “put a spirit in him,” i.e. “an impulse of fear” (Dummelow in the place cited.); compare Isa_37:7). “By the blast of his anger are they consumed” (Job_4:9; compare Isa_37:36).
(2) The word rūaḥ is used with reference to the tyranny and violence of the wicked (Isa_25:4).
(3) The blowing of a wind instrument: “When they make a long blast with the ram's horn” (Jos_6:5).
Blight 1Ki_8:37; Sent as a judgment Deu_28:22; 2Ki_19:7; Isa_37:7; Amo_4:9; Hag_2:17; Figurative Exo_15:8; 2Sa_22:16; Job_4:9; Psa_18:15
Blast
BL'AST, v.t. [Literally, to strike.] To make to wither by some pernicious influence, as too much heat or moisture, or other destructive cause; or to check growth and prevent from coming to maturity and producing fruit; to blight, as trees or plants.

1. To affect with some sudden violence,plague, calamity, or destructive influence, which destroys or causes to fail; as, to blast pride or hopes. The figurative senses of this verb are taken from the blasting of plants, and all express the idea of checking growth, preventing maturity, impairing, injuring, destroying, or disappointing of the intended effect; as, to blast credit, or reputation; to blast designs.

2. To confound, or strike with force, by a loud blast or din.

3. To split rocks by an explosion of gun powder.

2Ki 19:29  And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
Isa 37:30  And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
Because of the seige of Assyria, the Judeans were penned up behind the walls of Jerusalem and had not been able to plant their crops. Thus, they would eat what grew on its own, an unreliable volunteer crop. After Assyria lifted the siege, they would be able to plant, but not until the third year would agriculture get back to normal.
The year of the Jubilee was a sabbath year plus the Jubilee year so the land rested for two years. Many suspect that these commands were never consistently implemented. While possible, it is statistically unlikey that the two years above would have coincided with the Jubilee (Lev 25:9-25). It is more like that the author used these concepts and principles as metaphors to describe the recovery of the land from devastation. Just as in the Jubilee, it would take two years of work and living on volunteer growth (plants arising from stray seeds not planted by man) to restore the land. These words also suggest that the diminished population could survive on volunteer growth for two years. The message from Isaiah was both a sign, whose fulfillment proved God's reliability, and a promise that voluteer growth would suffice for those two years.
      What is interesting about this verse is that the land layed fallow for two years and then reaped in the ninth year. It layed fallow in the seventh and eighth year.

"The law was accompanied by a promise of treble fertility in the sixth year, the fruit of which was to be eaten till the harvest sown in the eighth year was reaped in the ninth. Lev_25:20-22. -esword Jubilee."

      For instance, Israel farmers in 2014-2015 let their lands lay fallow in the Shemitah year and now will let it lay fallow for the year of Jubilee 2015-2016 and reap in 2017.
    According to my reasearch on Feast Dates and Second Coming part 4, the Messianic Kingdom begins in 2017 and the harvest of believers is on the Day of Trumpet in 2017 in the 9th year of reaping.
     
2Ki 19:30  And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
2Ki 19:31  For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
Verse 31-32 was a metaphorical harvest of the surviving remnant of the people of God. The future will see the remnant become reproductive. These verses gives us a time reference because there is only 3 harvests: Barley and Wheat in the Spring and the Fall Harvest in September.
The closing metaphor had three levels of meaning. First, the remnants of the agricultural crops would take root and grow, and that growth would be an encouraging sign to God's people. Second, it promised that the remnant of the people would take root in the promised land, grow there, and survive the disaster. Third, this was a metaphor for the way in which God's people survive and recover from physical and spiritual enemies when they are fulfilling God's purposes.
 

2Ki 19:32  Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
2Ki 19:33  By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
Isa 37:33  Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
Isa 37:34  By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
Jerusalem's deliverance would be so thorough that the Assyrians would not even shoot an arrow against Jerusalem.

2Ki 19:34  For I will defend this city, to save it, for mine own sake, and for my servant David's sake.
2Ki 19:35  And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
Isa 37:35  For I will defend this city to save it for mine own sake, and for my servant David's sake.
Isa 37:36  Then the angel of the LORD went forth (out) (flyby of a planet), and smote (struck) in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
Elohim/God directed His attention back to the king of Assyria. He announced that Sennacherib would fail at his attempt to take the city. He would not even begin the assault but would return to Assyeria. God would do this for His own glory and because of the promise He made to David. God promised David that "your house and kingdom will endure before Me forever, and your throne will be established forever" (2 Sam 7:16).
God miraculously damaged the Assyrian army so severely that they had to leave Judah. This apparently happened after the Assyrians had defeated the invading Egyptian army. All the events of this chapter probably took several weeks. Leaving lachish, turning aside from Libnah, defeating the Egyptians, and then suffering a miraculous blow from God--perhaps a plague--would take some time.
Job 4:9  By the blast of God they perish, and by the breath of his nostrils are they consumed.
by the breath of his nostrils: that is, by his anger, Job_1:19, Job_15:30; Isa_11:4, Isa_30:33; 2Th_2:8; Rev_2:16
Angel - Such an angel as destroyed the first - born of Egypt. Nibiru possibly.
God sent His angel to kill the Assyrians without a battle. No proximate cause is given for the death of the enemy soldiers, though it is likely that God used disease to accomplish His goal. However theere may be a connection to the word blast above.
 “Surely I will send a spirit upon him”  (Isa 37:7), may have considerably missed the literal impact of the event.  The most literal word should be “Blast” as in the Hebrew, the word translated is ruwach or ruach  (Strong’s 7307) means a wind resembling a violent exhalation, a tempest, an angry breath and by extension a region of the sky such as an air blast.
What a difference this meaning takes!  God does not send his ‘spirit’ as some would consider his Holy Spirit, Ruach HaKodesh.  As Sennacherib had ‘utterly destroyed’ the lands in this scorch earth massacre, so also the Lord of hosts would treat him: the king and his forces would be utterly destroyed.
 There is a theory that a passing cometary "blast" that probably contained cyanide (Isaiah 37:7) which killed 185,000 invading Assyrians outside the gates of Jerusalem during the reign of King Hezekiah (Isaiah 37:36-37).
The nation of Israel first felt the long arm of human terror in 725 B.C.E. when Shalmaneser V (727-722 B.C.E.) invaded Israel and marched on to Samaria.  For three years the capital city lay in siege and finally fell in 722 B.C.E.  During the final onslaught by Sargon II,(722-705 B.C.E.) general of the army and eventual successor to Shalmaneser, the kingdom of Judah also felt the wrath of Assyria, Judah, in the 4th year of Hezekiah, then also came under the control of Assyria by sending tribute. So in 722 B.C.E., House of Israel went into exile, an exile which has never been completed and whose dry bones have not been restored to this day, according to the prophecy of Ezekiel 36. (Ezekiel.36:1-14)

It appears that Sennacherib (705-681 B.C.E.) , successor to Sargon II, had made a military incursion into the kingdom of Judah, the first, around 701 B.C.E., the 14th year of Hezekiah. (1 Kings 18:13)  he attacked the fortified cities of Hezekiah and carried off tribute and booty.  Hezekiah repented and offered to pay tribute.  Though Hezekiah ruled from 729-686 B.C.C., the first fifteen years were co-regent with his father, King Ahaz (735-715 B.C.E.).  So fourteen years after he became sole rule in 715 B.C.C., Sennacherib came to Jerusalem and boasted that he made Hezekiah “prisoner in Jerusalem, his royal residence, like a bird in a cage”.

According to the royal histories of the kings of Judah, Hezekiah paid 300 talents of silver, in which he had to clean out the coffers of the Temple of God, and 30 talents of gold, in which he had to tear down the front doors of the temple and remove the gold overlay in which he had earlier restored when he repaired the Temple of Solomon.  Having access now to the Royal Archives of Sennacherib in Nineveh, we find his claim that he claimed receipts of ‘thirty talents of gold and eight hundred talents of silver,” together with a great treasure of gems, couches of ivory, valuable woods, and ‘all kings of valuable treasures.”  (SDA Bible Commentary Vol. 2 pg. 956)

Some scholars think that during this campaign, when he took the fenced cities, he also laid siege to Jerusalem.  Others suggest that Sennacherib returned later, laid siege to Lachish, while he sent Rabshakeh, the chief cup bearer and spokesman for the king’s envoy, who was obviously multi-lingual as he spoke Hebrew, to deliver an ultimatum to King Hezekiah.  While this ultimatum was being delivered, it was learned that Tirhakah, king of Cush, an Ethiopian ruler of the Twenty-fifth dynasty of Egypt, was in route to engage in battle with www.biblesearchers.com/catastrophes/catastrophes2_files/image002.jpgSennacherib. (11 Kings 19:9)

Historical documents depict that Tirhakah was born in 708 B.C.E., and at the age of 7, unable to wield an army against Sennacherib, was also in co-regency, with his brother, Shabataka (700 – 684 B.C.E.), in 690 B.C.E. and reigned alone from 684 to 664 B.C.E.  What we do know is that Hezekiah died in 686 B.C.E. and Sennacherib was assassinated in 681 B.C.E., so Sennacherib’s confrontation with Hezekiah was sometime between 690 to 686 B.C.E.
 
What is known is that Hezekiah, between 701 and 690 B.C.E., spent extensive preparations to fortify the city of Jerusalem (2 Chronicles 32:2-6) awaiting the final onslaught, and during this time the famous Hezekiah tunnel was made in which his men bored a 1777 foot tunnel from the well of Gihon in the Kidron Valley to a lower pool inside Jerusalem. (2 Chronicles 32:4,30, 2 Kings 20:20), giving Jerusalem a continuous supply of water even during a siege to this present day.  This was documented on an inscription found in the tunnel in 1880, now residing in the Archeological Museum at Istanbul. Which states,

Archeological Museum at Istanbul - “The tunnel was bored. And this was the manner in which it was cut.  While (the workmen were) still (lifting up) axes, each toward his neighbor, and while three cubits remained to be cut through, (there was heard) the voice one calling the other, tunnel was bored, the stonecutters, struck, each to meet his fellow, ax against ax; and the water flowed from the spring to the pool for 1,200 cubits, and the height of the rock above the heads of the stonecutters was 100 cubits.”
 
Contrary to modern chronology, Sennacherib did not bring his forces to the walls of Jerusalem on 701 B.C.E., but more than likely about 684 B.C.E.  On that day the mighty forces of Sennacherib, the king of Assyria were annihilated by a mighty bolide, “Blast”, the electrical bolt or flue of millions of volts of electricity that was heard across the land.  It incinerated the entire military force of 185,000 warriors, who were camped outside the walls of Jerusalem.  The army, lying with the ground strewn with the iron helmets, iron coats of mail, iron javelins, and iron leg armor, became a vast grounding site for a cosmic electrical bolide.
www.biblesearchers.com/catastrophes/catastrophes2.shtml

The Cataclysmic Role of a Binary Dark Star uncloaking Cosmic Wars between Satan and the Messiah

As the warning signs of G-d’s judgment are beginning to encircle each of us, we remind ourselves of the “blast” outside the walls of Jerusalem when 185,000 Assyrian soldiers were preparing for the final destruction of Jerusalem.  And then, on an evening in 702 BCE, a billions volt flume of electromagnetic energy blasted from the heavens leaving all of their bodies as piles of ashes. Only their metal helmets, coats-of-arms, spears, swords, and lances that acted as a vast metallic ground, were found scorched and seared but a testimony of the power of G-d’s judgment.   - See more at: biblesearchers.typepad.com/destination-yisrael/messiah-millennial-state-of-israel/page/33/#sthash.JeQvphaC.dpuf

Gill Broussard believes that the passing of the angel could have been the passing of planet Nibiru.

In 747 BC and 687 BC Mars came so close that there was a repetition of the earlier catastrophes. Of the second series of catastrophes, the records are much better preserved, for this was the era of the Hebrew prophets.

Those inspired ancients were first-rate astronomers as well as poets and seers; they could and did accurately predict two upheavals of their time. Amos was put to death for his gloomy forecasts, but the catastrophe arrived on time; King Uzziah was at the altar when a great breach was torn in Solomons Temple by the quaking of the earth. This calamity was only a prelude. The day thick with night foreseen by Isaiah came upon the land; the earth, as the Bible reports it, utterly broken down.

And then the long Biblical drama of the army of Sennacherib, enemy of Israel. It is described most laconically in the Book of Kings.

And it came to pass that night, that the Angel of the Lord went out, and smote in the camp of the Assyrians a hundred fourscore and five thousand; and when they arose early in the morning, behold they were all dead corpses. The identical story is repeated in the Book of Chronicles, the Talmud, and other ancient sources.

Obviously, the simultaneous death of tens of thousands of warriors could not be due to a plague; this spectral massacre happened overnight. The Bible says: A blast fell from the sky on the camp of Sennacherib. The death of those enemy hosts of men is explained in the Talmud as caused by gaseous masses, penetrating the atmosphere, which could, in certain areas, asphyxiate all breath.

Again, such a phenomenon would not be localized, and it was not; the fire in the sky and the gases falling to the earth are also reported in the Bamboo Books of China, in Mayan inscriptions, and in records in other parts of the world.
On the evening before the destruction of the army, according to the Bible, the shadow of the sun returned 10 degrees. In China and elsewhere the same reports occur. They agree that the date was March 23, 687 BC. Month 1, Day 6 (Friday) Day 4 of month 1. http://s8int.com/page35.html

Nibiru and Dream continuation

posted on Nov, 28 2011 @ 09:14 AM

link   

reply to post by fishman1985

 

Originally posted by DJM8507
I had a dream that essentially showed a major disaster the night before last.

This is the interpretation and mystery of your dream. By: estimatedprohet

I remember sitting in a room with a bunch of people I didn't know in a very nice house. We were on the second floor that offered views of the land out of one side and the ocean on the other.

 

Please Read These Verses From The Holy Bible, So That You Can Have A Biblical Interpretation And To Understand About What Is Going To Happen Soon!
(Isaiah 13:6-13, and 24:0-23, Haggai 2:21-22, Matthew 24:0-51, Mark 13:0-37, Luke 17:0-37 and 21:5-37, Hebrews 12:25-29, Revelation 6:12-17,)

 

We were sitting on the couches, talking, laughing, drinking, eating finger foods and just enjoying one another's company. Suddenly everything shook gently left, right, up down, side to side then it got worse and worse. Suddenly we heard a loud, nearly deafening rumble and what sounded almost like a sonic boom.

 

In this part of your vision, everyone is having a good time, eating and drinking and very oblivious, of what is about to happen to the land and to the entire earth! (just like in the days of Noah, when he warned everyone to get ready because there was a coming destruction upon the land, and no one lessened and that is exactly what is going to happen to this generation very soon/now, during these "End Times!")

 

At that moment, everything went into slow motion and everyone was thrown into the air, and we were all flung against a wall. I remember looking into the eyes of these other people as their bodies slammed against the walls of the house, semi-splattering with blood and debris flying everywhere almost appearing weightless

 

The cause of all of this devastation happening at that time is because the approaching "planet," which is the (Kingdom of God) coming fourth, to bring wrath and judgment on the face of thee earth! Upon it's arrival the earth will tilt and wobble and the heavens will shake and the stars shall fall from the sky to thee earth!

 

I looked out the window at the land and it literally looked like water, rolling waves. Everything was being thrown into the air, moving randomly, in a chaotic way, the debris getting thicker and thicker. While out the other window, the water itself filled the entire view, as I could see nothing but dark water out of it.

 

The cataclysmic pole shift will start as soon as the Kingdom of the Lord draws nearer to earth, causing earthquakes, volcanic eruptions and water levels to rise everywhere!

 

The house disintegrated and it almost looked like the ground under the house had flown away at a high rate of speed, leaving debris of the house in mid-air.

 

The poles will shift so fast that many things in the ground will seem chaotic. This is simply caused by the land shifting so fast beneath your feet, that it will appear as the heavens opened, (space) and that is where you get your flouting or flying affect in the air! (In the bible it quotes, and the sky receded like a scroll!)

 

I viewed this all in slow-motion, like I was hovering in mid-air, and i remember looking at the stars, as the roof was now gone, and they were whirring by quickly.

 

As the Kingdom approaches even closer, there will be a humming or vibrating sound that will be heard throughout the world and the stars will be visible but they will quickly grow dim because of all the smoke coming fourth from thee earth!

 

Before I awoke I heard a very light, quiet voice say "The earth wobbled, it turned."
(Very vivid, very intense dream. What do you think?)

 

(You heard the voice of God, proclaiming His word!)
This is a real apocalyptic prophetic dream, that you had and soon after reading your thread, I had to post this to interpret the vision for you and for all, to see, both the believers and nonbelievers, because we are at the "End of Days" and I am hoping that you can all understand of what is really going on and what is about to happen to this world very soon!
So please I would like to urge you to please, worship God and His Christ Jesus because they are coming very soon and I mean that, they are already at the door!
To all the people that heard preachers and pastors and false prophets speaking about the good news, it is all lies, for the coming of God will shake thee earth and burn it like a furnace!
If you are in sin, go to Him in sin, the way that you are, and worship Him because He loves you and He will forgive you with His grace, and mercy, and by doing this He shall give you eternal life, forever and ever!! "Amen!"

Hezekiah's Sundial Shadow

Hezekiah's Shadow 2 Kings 20:10
 “Interpreters agree that the events described in chapters 38 and 39 preceded the invasion of 701 B.C. . . Many date these events in 703 B.C., but the evidence more strongly suggests a date of about 712 B.C.” (Wolf, commentary on Isaiah) Solar Eclipse March 5, 701 BC
 “Hezekiah was granted an added fifteen years (2 Kg 20:6); since he died c. 686 B.C. 718?? this promise can be dated from about the time of the siege of Jerusalem. His recovery was also symbolic of the recovery of Jerusalem.” (Wiseman)

2Ki 20:8  And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?
An arrogant demand for a sign from the Lord is sin (Matt 16:1-4), but God might choose to honor a humble request for a sign (Jdg 6:36-40).

2Ki 20:9  And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
2Ki 20:10  And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
2Ki 20:11  And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial (degree) of Ahaz.

God let Hezekiah choose the final nature of the sign. Again, the purpose of this exercise was to strengthen Hezekiah's faith for the future.
What is causing the shadow?   How did the shadow move back ten steps? Why was it easier to go backward than forward? Why did Hezekiah need a sign in the first place?

Sundial is called "dial of Ahaz" (2 Kg 20:11) .
Dial

For the measurement of time, only once mentioned in the Bible, erected by Ahaz (2Ki_20:11; Isa_38:8). The Hebrew word (ma'aloth) is rendered “steps” in Exo_20:26, 2Ki_10:19, and “degrees” in 2Ki_20:9, 2Ki_20:10, 2Ki_20:11. The ma'aloth was probably stairs on which the shadow of a column or obelisk placed on the top fell. The shadow would cover a greater or smaller number of steps, according as the sun was low or high. As Ahaz copied the altar at Damascus (2Ki_16:7; 2Ki_16:10) so he probably copied the sun dial 700 B.C. But the division into 12 hours is not implied in the Old Testament day. (See DAY.) The "degrees" were "steps" ascending to his palace (Josephus).

The dial was of such a size and so placed that Hezekiah, when convalescent, could witness the miracle from his chamber; probably "in the middle court," the point where Isaiah turned back to announce to Hezekiah God's answer to his prayer (2Ki_20:4; 2Ki_20:9; Isa_38:21-22). Ahaz' intimacy with Tiglath Pileser would naturally lead the "princes of Babylon to inquire of the wonder done in the land," which shows that the miracle of the recession of the shadow on the dial was local, perhaps produced by divinely ordered refraction, a cloud denser than the air being interposed between the gnomon and the "degrees" or "dial."

Dial. An instrument for showing the time of day from the shadow of a style or gnomon on a graduated arc or surface.
Probably the sun-dial was a Babylonian invention. Daniel at Babylon (Dan_3:6) is the first to make mention of the “hour.”

1. Hezekiah's Sickness and the Sign
One of the most striking instances recorded in Holy Scripture of the interruption, or rather reversal, of the working of a natural law is the going back of the shadow on the dial of Ahaz at the time of Hezekiah's recovery from his illness. The record of the incident is as follows. Isaiah was sent to Hezekiah in his sickness, to say:

“Thus saith Yahweh, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of Yahweh.... And Hezekiah said unto Isaiah, What shall be the sign that Yahweh will heal me, and that I shall go up unto the house of Yahweh the third day? And Isaiah said, This shall be the sign unto thee from Yahweh, that Yahweh will do the thing that he hath spoken: shall the shadow go forward ten steps, or go back ten steps? And Hezekiah answered, It is a light thing for the shadow to decline ten steps: nay, but let the shadow return backward ten steps. And Isaiah the prophet cried unto Yahweh; and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz” (2Ki_20:5-11). And in Isa_38:8, it is said, “Behold, I will cause the shadow on the steps, which is gone down on the dial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the dial whereon it was gone down.”

2. The Sign a Real Miracle
The first and essential point to be noted is that this was no ordinary astronomical phenomenon, nor was it the result of ordinary astronomical laws then unknown. It was peculiar to that particular place, and to that particular time; otherwise we should not read of “the ambassadors of the princes of Babylon, who sent ... to inquire of the wonder that was done in the land” (2Ch_32:31). It is impossible, therefore, to accept the suggestion that the dial of Ahaz may have been improperly constructed, so as to produce a reversal of the motion of the shadow at certain times. For such a maladjustment would have occasioned the repetition of the phenomenon every time the sun returned to the same position with respect to the dial. The narrative, in fact, informs us that the occurrence was not due to any natural law, known or unknown, since Hezekiah was given the choice and exercised it of his own free will, as to whether a shadow should move in a particular direction or in the opposite. But there are no alternative results in the working of a natural law. “If a state of things is repeated in every detail, it must lead to exactly the same consequences.” The same natural law cannot indifferently produce one result, or its opposite. The movement of the shadow on the dial of Ahaz was, therefore, a miracle in the strict sense of the term. It cannot be explained by the working of any astronomical law, known or unknown. We have no information as to the astronomical conditions at the time; we can only inquire into the setting of the miracle.
Note: There is the possibility that Nibiru in passing when the earth went into its path may have caused the event to occur.

3. The “Dial” a Staircase
It is unfortunate that one important word in the narrative has been rendered in both the King James Version and the Revised Version (British and American) by a term which describes a recognized astronomical instrument. The word “dial” (ma‛ălōth) is usually translated “degrees,” “steps,” or “stairs,” and indeed is Thus rendered in the same verse. There is no evidence that the structure referred to had been designed to serve as a dial or was anything other than a staircase, “the staircase of Ahaz.” It was probably connected with that “covered way for the sabbath that they had built in the house, and the king's entry without,” which Ahaz turned “round the house of Yahweh, because of the king of Assyria” (2Ki_16:18 the Revised Version, margin). This staircase, called after Ahaz because the alteration was due to him, may have been substituted for David's “causeway that goeth up,” which was “westward, by the gate of Shallecheth” (1Ch_26:16), or more probably for Solomon's “ascent by which he went up unto the house of Yahweh” which so impressed the queen of Sheba (2Ch_9:4).

4. Time of Day of the Miracle
At certain times of the day the shadow of some object fell upon this staircase, and we learn from both 2 Ki and Isa that this shadow had already gone down ten steps, while from Isa we learn in addition that the sun also was going down. The miracle therefore took place in the afternoon, when the sun moves on its downward course, and when all shadows are thrown in an easterly direction. We are not told what was the object that cast the shadow, but it must have stood to the west of the staircase, and the top of the staircase must have passed into the shadow first, and the foot of the staircase have remained longest in the light. The royal palace is understood to have been placed southeast of the Temple, and it is therefore probable that it was some part of the Temple buildings that had cast its shadow down the stairway in full view of the dying king, as he lay in his chamber. If the afternoon were well advanced the sun would be moving rapidly in altitude, and but little in azimuth; or, in other words, the shadow would be advancing down the steps at its quickest rate, but be moving only slowly toward the left of those who were mounting them. It may well have been the case, therefore, that the time had come when the priests from Ophel, and the officials and courtiers from the palace, were going up the ascent into the house of the Lord to be present at the evening sacrifice; passing from the bright sunshine at the foot of the stairs into the shadow that had already fallen upon the upper steps. The sun would be going straight down behind the buildings and the steps already in shadow would sink into deeper shadow, not to emerge again into the light until a new day's sun had arisen upon the earth.

5. Hezekiah's Choice of the Sign
We can therefore understand the nature of the choice of the sign that was offered by the prophet to the dying king. Would he choose that ten more steps should be straight-way engulfed in the shadow, or that ten steps already shadowed should be brought back into the light? Either might serve as a sign that he should arise on the third day and go up in renewed life to the house of the Lord; but the one sign would be in accordance with the natural progress of events, and the other would be directly opposed to it. It would be a light thing, as Hezekiah said, for the shadow to go forward ten steps; a bank of cloud rising behind the Temple would effect that change. But no disposition of cloud could bring the shadow back from that part of the staircase which had already passed into it, and restore it to the sunshine. The first change was, in human estimation, easily possible, “a light thing”; the second change seemed impossible. Hezekiah chose the seemingly impossible, and the Lord gave the sign and answered his prayer. We need not ask Whether the king showed more or less faith in choosing the “impossible” rather than the “possible” sign. His father Ahaz had shown his want of faith by refusing to put the Lord to the test, by refusing to ask a sign, whether in the heaven above or in the earth beneath. The faith of Hezekiah was shown in asking a sign, which was at once in the heaven above and in the earth beneath, in accepting the choice offered to him, and so putting the Lord to the test. And the sign chosen was most fitting, Hezekiah lay dying, whether of plague or of cancer we do not know, but his disease was mortal and beyond cure; he was already entering into the shadow of death. The word of the Lord was sure to him; on “the third day” he would rise and go up in new life to the house of God.

6. Meaning of the Sign
But what of the sign? Should the shadow of death swallow him up; should his life be swiftly cut off in darkness, and be hidden until a new day should dawn, and the light of a new life, a life of resurrection, arise? (Compare Joh_11:24.) Or should the shadow be drawn back swiftly, and new years be added to his life before death could come upon him? Swift death was in the natural progress of events; restoration to health was of the impossible. He chose the restoration to health, and the Lord answered his faith and his prayer.
      The sign was to strengthen his faith for the future.
     We are not able to go further into particulars. The first temple, the royal palace, and the staircase of Ahaz were all destroyed in the destruction of Jerusalem by Nebuchadnezzar, and we have no means of ascertaining the exact position of the staircase with respect to Temple or palace, or the number of the steps that it contained, or the time of the day, or the season of the year when the sign was given. It is possible that if we knew any or all of these, a yet greater significance, both spiritual and astronomical, might attach to the narrative.

7. The Fifteen “Songs of Degrees”
Fifteen years were added to the life of Hezekiah. In the restoration of the second temple by Herod fifteen steps led from the Court of the Women to the Court of Israel, and on these steps the Levites during the Feast of Tabernacles were accustomed to stand in order to sing the fifteen “songs of degrees” (Pss 120 through 134). At the head of these same steps in the gateway, lepers who had been cleansed from their disease presented themselves to the priests. It has been suggested that Hezekiah himself was the compiler of these fifteen “songs of the steps,” in thankfulness for his fifteen years of added life. Five of them are ascribed to David or as written for Solomon, but the remaining ten bear no author's name. Their subjects are, however, most appropriate to the great crises and desires of Hezekiah's life. His great Passover, to which all the tribes were invited, and so many Israelites came; the blasphemy of Rabshakeh and of Sennacherib's threatening letter; the danger of the Assyrian invasion and the deliverance from it; Hezekiah's sickness unto death and his miraculous restoration to health; and the fact that at that time he would seem to have had no son to follow him on the throne - all these subjects seem to find fitting expression in the fifteen Psalms of the Steps.
e-sword

Using NASA's framework:
The building that the stairs led to is the most probable source of the shadow, but a nearby statue would fare just as well.

Speculation involves, that the earth rotated backwards, or pivoted on a different axis. Why we would look for a naturalistic mechanism when the text says God did it is beyond me. Both of these speculations carry massive geological upheavals if they occurred naturalistically. God would have had to miraculously cover these effects since there is no record of these massive upheavals. A better speculation is that time is not continuous, but quantized. Existence can change between one quantum state and another without having to pass through supposed intermediate states. If every moment is a newly created quantized state in the mind of God, then in the blink of a thought He can do as He wills.

Isaiah 24 insert on the effects of Nibiru.
20) a radical tilting of the earth’s axis.
    21) a tottering/wobbling of the earth in its path of revolution around the sun (Isa 24:18; Isa 13:13; Psalm 46:2-3; Josh 10:11-13)

It was easier to go forward than backward. It happens every day when I fall asleep for a moment. He moved it backward.

God was speaking to him through Isaiah. Isaiah offered the sign to prove that God was speaking through him. When someone comes claiming to speak for God, it would be fair to ask, "How do I know what you say is from Him?"

This was also recorded by the Chinese on the same date. They said the sun set and later rose back up.They had two sunsets in one day. Other seismic events were recorded on this date globally. Answer: The sun or the planets did not move, the earth didn't stop spinning. It was a polar shift of the earth's crust maybe ten or more degrees. Recently, around the time of the Japan earth quake the earth shifted around 4 degrees at the poles.

My answer is the same that parted the Red Sea. In 1514bc a comet of ammonia approached Earth and split in two. Half impacted causing the the explosion of Atlantis splitting the island into Thera & Santorini, as well as volcanic upheaval of the whole region causing tsunami flood of Ogygos to all Greek coasts. The other took up stationary orbit over the equator for 40 years. First appearing in Egypt, then parting the sea, the ammonia chilling the water as air flow held back the walled sea drawing fresh air into the channel as direct wind. This pillar of cloud by day and light by night appeared only in Gregorian March and September (April & Oct). Now onto Hezekiah if you do your math, the promise of life was right after killing 185,000 the same day because that comet was cyanide. Close enough to kill them and yet stay in orbit, it was brighter than the sun and so the sun appeared to back up with the shadows it cast. In China, where is this date because the year is 732bc. Never claim its a same date, when you dont have the Chinese date. However, the sun in China set and it was the comet that then rose and set again.
http://hermeneutics.stackexchange.com/questions/1774/how-did-the-shadow-move-back-ten-steps-in-2-kings-208-11

The Sundial Of Ahaz
The story of a Divine sign
“Behold, I will bring again the shadow of the degrees, which is gone down in the sundial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.” (Isa.38.8).
This is another of those Old Testament incidents which seem to set at defiance the known laws of Nature and hence receive more than the usual attention from sceptics and “modern” Bible scholars. In reaction to this, many studious Christians of the traditional school have sought to explain the account along lines of scientific explanations of the miracle, always on the basis of the Authorised Version translation.

It was in the fourteenth year of King Hezekiah’s reign that the apparently fatal illness gripped him, and the word of the prophet Isaiah came to him “Set thine house in order; for thou shalt die, and not live” (Isa.39.1). And Hezekiah prayed to the Lord, for he was a devout man, and he had worked hard for the good of his people of Judah, and his work was not yet finished. There was more in Hezekiah’s grief than appears on the surface, too, for as yet he had no son, and the promised seed, Christ, could come only through his line. It seemed as though God intended to abandon His own purpose and the glory of Israel never come at all. So Hezekiah prayed that he might live.

His prayer was answered. He heard that fifteen years were to be added to his life. Isaiah was commissioned to give him a sign that the Lord would both heal his sickness and deliver the city from the army of Sennacherib, which was at the time threatening Judah, for this was before the celebrated destruction of Sennacherib’s army outside Jerusalem (Isa.38,6-7 and 36.1 and 36,37). According to the parallel account in 2 Kings 20.8-11, Hezekiah was given the choice of two signs. Either the shadow of the “sundial of Ahaz” was to go down ten degrees, or it was to return back ten degrees. Hezekiah chose the latter. It was a light thing, said he, for it to go down ten degrees; it did that every day anyway; “nay, let the shadow return back ten degrees.” And the shadow went back!
This sounds like a most amazing happening. It would seem to the ordinary man that the only way in which the shadow on a sundial could return would be for the sun to reverse its course and appear to traverse the sky from west to east, which, since it is the earth that moves, and not the sun, would imply that the earth had changed its direction of rotation and was turning backwards. On this basis the commentators of the nineteenth century endeavoured to demonstrate that such a thing did actually happen in the days of Hezekiah. A distinguished astronomer, E. W. Maunder, in the early years of the 20th century produced elaborate calculations to support this view.

Before discussing the nature of the miracle, however, let us examine the story itself, and particularly the language used, and let us try to reconstruct for ourselves the scene of which Hezekiah’s sick-bed formed the centre-piece on that memorable day.

Hezekiah lay sick in his palace. There is still much that is not known about the Jerusalem of his day, but the position of the palace of the Kings of Judah is definitely established. It lay a little to the south of the Temple, facing the Mount of Olives, which rises from the opposite side of the deep valley of the Kedron. From where Hezekiah reclined he could see the Mount directly before him and the Temple towards his left. Somewhere nearby, near enough for him to witness the ‘sign’, was the ‘sundial of Ahaz.’

Nowhere else in the Bible is there any mention of an instrument for measuring time. Until the days of Daniel, over a century later, there are no indications that the children of Israel divided the day into hours. One is justified therefore in looking a little more carefully at this expression ‘the sundial of Ahaz.’

Ahaz, the father of Hezekiah, was a great admirer of foreign innovations, as is evidenced by the account in 2 Kings 16, and he might very well have acquired a sundial for his palace grounds were such things in existence in his day. The earliest known sundials are of Greek manufacture and date back only so far as the sixth century B.C., two hundred years later than the time of Ahaz. The Roman engineer Marcus Vitruvius, the author of a celebrated work on architecture and mechanical inventions, written in the time of Augustus Caesar, a few years before Jesus was born, says that the sundial was invented by Berosus, the Chaldean priest (Arch. 9. 9); and Berosus lived only about 250 BC. Herodotus, the Greek historian (440 BC), states that the sundial was invented by the Babylonians (Hist.2,109), whilst in Homer’s “Odyssey” (900 BC) there is an obscure reference to a means of observing the revolutions of the sun in use in Syria (Odyss. 15,402). It is just possible therefore that Ahaz could have possessed a sundial.

It is when the word ‘sundial’ is examined that a totally different complexion is put upon the account. The Hebrew is maalah, which denotes an ascent by means of steps or stages, and is used for “steps” or “stairs” in the Old Testament. The steps of the altar in Exod. 20. 26, and of Solomon’s throne in 1 Kings 10,19,20. and the stairs of 2 Kings 9.13 and Ezek.40.6 are ‘maalah’. So, likewise, are the majestic words in Amos 9.6. “It is he that buildeth his stories in the heavens” where “stories” refer to the stages or terraces of the Babylonian ziggurats or temple towers, reared up into the heavens. And this word ‘maalah’ is also translated degrees in the accounts of the miracle. The AV translators are guilty of an inconsistency here for both “degrees” and “sundial” are from the same Hebrew word. Rotherham translates 2 Kings 20.11, “And he caused the shadow on the steps, by which it had gone down the steps of Ahaz, to go back ten steps” and Isa 38.8,  “Behold me! causing the shadow on the steps, which hath come down on the steps of Ahaz with the sun, to return backwards ten steps.”
Nehemiah (3.15 and 12.37) speaks of “stairs that go down from the city of David.” Jerusalem was built on several hills with two deep valleys – to those of the Kedron and Gay-Hinnom (Gehenna), intersecting them and there were various flights of stone steps built up the sides of these valleys. It is known that one such staircase descended the slope from the King’s Palace eastward down to the Horse Gate in the city wall (Neh.3.28; 2 Chron.23.15; Jer.31.40) and another ascended from the Horse Gate up to the south side of the Temple. By means of these two stairways the King possessed what amounted to a private way to the Temple, and there is one rather obscure passage in 2 Kings 16.18 which indicates that Ahaz made some alteration to one of these stairways. It seems then that the stairs leading down from the Palace to the Horse Gate are those to which reference is made in Isaiah.
Now these steps running roughly eastward down the slope, with the lofty buildings of the Palace at the top between them and the afternoon sun, were shrouded in shadow every afternoon. As soon as the sun had passed the zenith at midday, the shadow of the Palace roof would fall upon the topmost step, and thereafter as the sun sank towards the west, so the shadow would grow longer and creep down the stairs to the end. That is the shadow that had gone down ten of the steps (‘degrees’ in the AV) at the time of the sign. It must have been about the middle of the afternoon. Hezekiah had lain there many afternoons watching the shadow of his father’s house creep down those stairs until at length, as it reached the Horse Gate at the bottom, the sun sank below the horizon behind his palace, the daylight rapidly faded and the short Palestinian twilight gave way to black night. So is the fate of my father’s house, he must have thought bitterly: I am to die childless; there will be none of my line to reign after me on the throne of the Lord in Judah; all the promises made to the fathers will fail; there can never be a son of David to become David’s Lord. God had forgotten to be gracious.
And then he saw the sign! Josephus makes it plain in his account of the circumstances (Ant.10,2,1) that the shadow had gone down ten steps of the staircase and then returned. What had happened? What was it in this inexplicable phenomenon that convinced Hezekiah that God was with him and would heal him?

It is not necessary to suppose that God interfered so much with the normal course of Nature as to halt and reverse the onward progression of the sun through the sky. Less spectacular and unlikely causes would have produced the effect. Under certain climatic conditions clouds of minute ice crystals can form at a great height in the upper reaches of the air; the apparent result as seen from the earth is the appearance of a band of light passing through the sun, and two additional suns, one on either side of the true sun. This effect, which is known as parhelia, or “mock sun” is due to the refraction of the sun’s light as it passes through the prismatic ice crystals on its way to the earth. If now a cloud, at a much lower altitude, should obscure real sun and the western “mock sun” over a certain district, the only light reaching that district is from the eastern “mock sun,” and the effect is as if the sun had receded eastwards by a certain fixed amount (always equal to one and a half hours of our time). Two occasions when this actually happened are on record; one was on 27th March 1703 at Metz in France, when the shadow on the sundial of the Prior of Metz was displaced by one and a half hours. The other occasion was on the 28th March, 1848 over parts of Hampshire when the same effect was observed.
Now this is a perfectly logical scientific explanation and the miracle could very well have been due to this cause, except for one consideration. Hezekiah had been at great pains to put down Baal worship, the constant curse of Israel, and to restore the worship of Jehovah. The sun was the visible symbol of Baal. Such a phenomenon as is described above would be probably interpreted by those who witnessed it as a manifestation of the power and interest of Baal. The credit for the sign, and consequently for the cure of Hezekiah’s sickness, would have been given, not to the God of Israel, but to Baal. Much of Hezekiah’s own good work would have been undone. For this reason it is unlikely that God would use the sun as an instrument for effecting the ‘sign’.

Is there then another possible means by which the miracle could have been performed, more in keeping with the majesty and power of God and more indisputably attributable to Him? The fact that as Hezekiah looked down his staircase, the Temple of the Lord was in full view upon his left, at the summit of Mount Moriah, suggests that there is.

The shadow of the palace lay ten steps down the staircase. Only the return of the sunlight could remove it – or a light brighter than sunlight. Every Israelite knew that there was such a light; the holy ‘Shekinah’, that supernatural light that shone from between the cherubim in the Most Holy, that had been the guide of Israel in the wilderness in those long ago Exodus days, a “fire by night,” one that had been seen on rare occasions when God had cause to manifest His majesty and power in visible form. That fierce light, brighter than the sun at noonday, had flashed out from the Tabernacle to slay Nadab and Abihu when they offered “strange fire” before the Lord (Lev.10.2); it had flooded the camp at the time of Korah’s rebellion (Num.16. 42-45); it had filled Solomon’s Temple at its dedication. Isaiah saw it once in vision when he received his commission of service (Isa.6.1). Is it possible that as Hezekiah gazed still upon the staircase, waiting for the sign that the Lord had promised him, the wondrous glory of the Shekinah did indeed blaze out from that sanctuary on the hill, blotting out the brightness of the sun itself, lighting all Jerusalem with its radiance? The shadow on the steps would have vanished in an instant. The whole scene, the Palace Gardens, the stairs themselves, the city wall and the Horse Gate far below, and the Mount of Olives on the opposite side of the valley, stand out in sharp relief vividly delineated in that blinding white light. If this is indeed what happened on that memorable day, what possible doubt could remain in Hezekiah’s mind? More convincing by far than any natural celestial phenomenon, this message from the sanctuary was as the appearance of God Himself.

All Jerusalem must have seen it. All Jerusalem must have interpreted it aright. The Shekinah came forth only for destruction or blessing. Hezekiah was a good king, a God-fearing man. It could only mean that he would recover, that he would live to play his part in the fulfilment of Divine promise, that there would yet be a son to sit upon the throne of the Lord after him, that the destiny of Israel would yet be achieved. The news would travel quickly, and before long all Judea would know what had happened, and that the king’s life had been prolonged for fifteen years.

So the wonderful story concludes with Hezekiah going up to the Temple to sing his songs of praise to the stringed instruments, all the days of his life, for his deliverance and for the marvelous happenings (Isa. 38.20). Fifteen songs did he compose and named them “songs of the steps”. They appear today in the Book of Psalms as Psalms 120 to 134, and they are headed “songs of degrees” by the AV translators. (The ascription of some of them to David is incorrect). For ever afterwards they were used in the Temple ceremonies, and today we use them still, a memorial of that day when the Lord turned back the shadow that was over the house of Israel, and His glory was seen in Jerusalem.

Resources
www.biblefellowshipunion.co.uk/2008/May_Jun/Sundial.htm
E. W. Maunder    www.biblestudytools.com/encyclopedias/isbe/dial-of-ahaz.html; www.keithhunt.com/Joshua3.html; www.bibleandscience.com/bible/books/genesis/genesis1_sunshadow.htm

687 BCE or CE Pole Shift Isa 31:8 or 38:1; Jam 5:17; 2 Kings 8:1; 8:5  Fiery Red Dragon Earth tilted again

John Ashcraft Jardalkal@aol.com Jesus in 2015-2017

Nibiru and dreams

Nibiru and dreams

In June, 2015 I was attending an afternoon Bible study taught by a female Jewish teacher at Calvery East in Albuquerque, NM.

A lady was there and I had mentioned my two cents worth during the Psalm discussion to the teacher and this lady decided to talk to me afterwards. I told her something using the Bible as a study tool and then she decided to tell me her dream. This is what she said:
I looked up and saw a blue orb in the sky and chaos was going on around me. I had seen my children die and then next thing I notice is that I am sitting in heaven on some grass and talking to this lady next to me.

In Hopi language, the blue orb is Nibiru. They know it is coming.

Dream 2 from BEe. She lives in Canada. We met at Heavenawaits.wordpress.com while arguing against a man named Jim on one of the articles.
OK, last night I woke up suddenly, then squinted at the time it was 3:26 but then turned and went back to sleep. It was at this time of sleep that I saw POTUS in my dream - this whole scene just came out of nowhere. The room is like a courtroom or a senate and there was a man sitting at a large desk like a judge, his face was hazy/unrecognizable. However POTUS is dressed in black incl. black shoes and looks even blacker than usual. He comes walking, from the left side of the man/judge at the desk, and with his back to this judge, goes prostrate on the floor worshiping - this worship was to allah. He then gets up, turns and goes back the same way from the left of the judge. In a few seconds he comes walking the same way, but this time with a small black cover Bible in his right hand. He puts the Bible on the floor on the same spot he worshiped, then he takes off his right shoe, he had white socks on, socks like an ankle support, and with his right foot he stamps on the right corner of the Bible. I was standing right in front of him watching all this going on but when he stamped on the Bible I was furious and I said - may plagues come upon you and may fire rain down upon you and your family ... then I woke up again.

So what do you think this is? I usually forget dreams but some dreams like this one are vivid in my mind and a few previous ones had a tremendous impact on my life.

My answer: 3:26= 3/26 or March 26th (Feast of First Fruits) and Trumpet judgment 1 begins.

Black, applied to the hair (Lev_13:31; Son_5:11), the complexion (Son_1:5), and to horses (Zec_6:2, Zec_6:6). The word rendered “brown” in Gen_30:32 (R.V., “black”) means properly “scorched”, i.e., the colour produced by the influence of the sun's rays. “Black” in Job_30:30 means dirty, blackened by sorrow and disease. The word is applied to a mourner's robes (Jer_8:21; Jer_14:2), to a clouded sky (1Ki_18:45), to night (Mic_3:6; Jer_4:28), and to a brook rendered turbid by melted snow (Job_6:16). It is used as symbolical of evil in Zec_6:2, Zec_6:6; Rev_6:5. It was the emblem of mourning, affliction, calamity (Jer_14:2; Lam_4:8; Lam_5:10).  e-sword Easton

My dream was wondering when the time of the start of the trumpet judgments would begin: 3 times a computer generated sentence came up and it said: March 15, April 15, May 15 for destruction and death (meaning Rosh Chodesh).

I have been questioning for the longest time as to when will each judgment sign occur and I posted it to my Feast Dates Introduction that it could be on Rosh Chodesh, Day 4, or on an Sabbath.
At the House. It is really a hot day. I am talking to a neighbor and we are standing on the asphalt of my driveway (North to south driveway). My soles on my shoes begin to melt. On both sides of the driveway, water comes to the surface. (Note: MY water table is 450 feet deep and I do not have drip lines along the driveway).
The next portion, I am in a field behind my house in the mountains and the ground is shaking heavily but not heavy enough to knock down buildings. I see two people running towards me out of the west and I join them and begin running as well to the east.
Just as I begin to run, I wake up.

Rev 8:1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. Question: What day does this half hour refer to in Jewish days Sabbath days? I think it refers to the Day of Atonement but I could be mistaken. Send me an e-mail and let me know.
Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets.
Rev 8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
Rev 8:4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
Rev 8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

At this time frame I believe the believers will be taken up on Rev 8:7. If Nibiru begins Revelation 8:7 possibly on Feast of First Fruits according to Gill Broussard's research, then the earthquake may be on Passover. The story of Ruth points to this time frame.
   Future evidence shows that Fall is when the Day of the Lord begins on the Day of Trumpet with the rapture and Day of Atonement begins the Day of the Lord. First sliver of the New Moon is when each judgment would be poured out.

Update  Dream from a girl 1/6/2016

I had this dream on January 6th 2016. When I woke up it was very fresh; it was in my mind. It was nighttime, I was looking up and there was a bright moon, but it was different than the bright moons I’ve seen out. It looked like red shade cloth spread widely across the moon. Around the moon was the most intense meteor shower I had ever seen or imagined. The meteors began to fall to earth like rain. As it did everything began to burn up. I grabbed a gun and some gear and tried to escape with the few people that I know. As we looked for shelter, there was none. Saw military drones or jets were taking off in the direction of the firestorm. Money was completely worthless. Traffic was backed up bumper to bumper in a certain direction. I heard a voice say: “Day of atonement. The cleansing is here….. I then woke up.

 From Germany
I dreamed at the end of June in 2015 that I am on a meadow and that it is nice weather and that many people were on the meadow who looked at the sky. On the sky 5 -7 objects like balls and with various size came nearer and nearer to the earth and became biger and biger. I got a big shock and wanted to flee and woke up in that moment. - Usually I forget dreams quickly, but this dreams walked behind me days and weeks.

Feast of Trumpets (Ruth)

This sheds light on the dreams LORD gave me back in 2014 pertaining to floods and ice (see my video #46: https://youtu.be/LTVbY36d0pc). In fact, many of the dreams and visions given to me since 2013 are starting to materialize this year. Hmmmmmm, could 2017 be the year associated w/my Amos 3:7 / Jeremiah 51:27 "October 15" banner vision - to expect Rev8's Trumps to sound? After all, 2017 could be the end of Jer25:12, Dan9:2, and Zech1:12's 70-year probation given to modern-day Babylon (US) for UN voting to internationalize Jerusalem. Coincidentally, the Doomsday Clock was devised in 1947; 1947 + Jer25:12's 70 years = 2017. But then again if Jer25:12's 70-year probation clock started when Israel was "granted" statehood, then 2018 is the year of my "October 15" banner vision (see Amos 3:7 and Jeremiah 51:27). Regardless of precise day and year the Trumps sound, now would be a good time for all to take God seriously - to seek eternal salvation via His Son, Yeshua/Jesus Christ - as time is short, and eternity in hell or heaven is forever. FMI, see my 1-page Tribulation Chart, video #100. Shalom.

allnewspipeline.com/MT_Taylor_Massive_Earthquake_Coming.php

smd

Donna Taliercio , just as l read your vission,the Lord gave you,l was just remembering about my wife, she went home with the Lord on 2013, but a year before she passed on, she had a dream ,and we believe this came,from the Lord, in her dream , she called me to come out of the house , to look at this large planet which was on the west side or on the Pacific Ocean side ,and it appeared like reddish & orange in color , she said it was very close to our earth, and, where l live we have mountain that face us. and in the dream it look like mud was working it self over the mountains. We did not instand the dream than, but l wonder now that this,planet could the planet they call nibiru, which they say will cause very large title waves from the ocean, and that kinda explains the mud, coming from the mountains., l though I share this , because of your vision

Lucky Selva

I was given a rapture dream in 2015 which spoke about a second sun coming in collision course with the Earth. Just when the earth was disintegrating and falling apart the Rapture took place and my family my parents and I were raptured into the sky. it was this dream that led me to finding out about Planet X and the second sun. edpanu1960 I had a very similar dream back in the late 70s or early 80s. I was with my stepmother walking with containers to get some water, for there was a great drought. while we where walking I notice this bright red heavenly body where previously there was none. So I looked and said to companion, "Look, that is the star of which Revelation speaks". At that time I woke up and the passage of Revelation 8:10-11 immediately came to my mind.

Jonah and the Whale, Day of Atonement, and Nibiru

Jonah and the Whale, Yom Kippur/Day of Atonement , and the connection to Nibiru.
2015 Readings for Jonah Torah: Leviticus 16:1-34, 18:1-30; Haftarahs: Isaiah 57:14-58:14 & Jonah & Micah 7:18-20; Extra Readings: Numbers 29:7-11

    Moses was up the mountain the Second time to receive the ten commandments and came down from the mountain on Yom Kippur on Tishrei 10. The plans for the Tabernacle was given and Moses was up on the mountain asking for forgiveness (to make atonement for the people for building the golden calf). Five days later they began building the Tabernacle on the first annual Sabbath of Feast of Tabernacles after Moses had come down on Tishrei 10.
These years will only have the day just to see if my theory plays out to being most on Wednesday. I look for day patterns. The ones with asterics refers to two or more articles agree. Bold refers to a Shemitah year.
1489* (Monday), 1466 (Tuesday), 1455 BCE** (Sunday), 1446* (Wednesday) , 1445* (Sunday), 1441* (Sunday), 1440 (Friday), 1448 (Sunday), 1443 (Wednesday), 1491 (Friday), 1552 (Saturday), 1518* (Gil Bussard) (Friday) ,1586 (Friday), 1612 (Wednesday), 1225 (Monday), 1290 (Tuesday), 1276 (Sunday), 1504 (Wednesday), 1483 (Tuesday)  Consensus Totals: Sunday (7), Monday (3), Tuesday (3), Wednesday (4), Thurday (0), Friday (5), Sabbath (1). Anaysis: Majority show 9 entries between 1440-1448 out of 24 entries. Stars counted double. A little bit under half were in 1440 and 1448 so I would place the Exodus in this time frame. 5 on Sun between 1440 and 1448, 3 on Wed so Sunday wins this round.

2) Yeshua was tested for 40 days in the wilderness and came out on Yom Kippur and got baptized on Yom Kippur. Tuesday  27 CE

3) According to Jewish tradition, it was the same timeframe that Adam and Eve were created on Rosh Hashanah and on Yom Kippur the first animal was slain for clothes for Adam and Eve. Tuesday for 3986.

4) It was the same time frame as Ezra and Nehemiah were reading on Rosh Hashanah and on Yom Kippur  Sep 23 (Monday)

Ezr 3:1  And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Ezr 3:2  Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Ezr 3:3  And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
Ezr 3:4  They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;

This is the time to repent because at the end of the Day of Atonement, the doors are shut. Jewish tradition teaches that there are three books. One for those written in the book of life, one for the book of death, and one in between (luke warm book). It is believed that at the Day of Atonement that the book of life is closed and the other two books will get judged.

2016 Readings for Jonah

Chayei Sara (Sarah’s life) November 20-26, 2016 (Cheshvan 19-25, 5777)

Torah: Genesis 23:1 – 25:18; Haftarah: 1 Kings 1:1-31 November 26

Shlichim: (CJB): Matthew 8:19-22, 27:3-10; Luke 9:57-62; (FF): Matthew 1:1-17;(CY): Matthew 3:1-12

20-Nov-16 Chayei Sara 1 Torah: Genesis 23:1-16

Nach Yomi: Amos 9; Shlichim Yomi: Mattityahu 13:24-58

21-Nov-16 Chayei Sara 2 Torah: Genesis 23:17 – 24:9

Nach Yomi: Obadiah 1; Shlichim Yomi: Mattityahu 14

22-Nov-16 Chayei Sara 3 Torah: Genesis 24:10-26

Nach Yomi: Jonah 1; Shlichim Yomi: Mattityahu 15:1-28

23-Nov-16 Chayei Sara 4 Torah: Genesis 24:27-52

Nach Yomi: Jonah 2; Shlichim Yomi: Mattityahu 15:29-39

24-Nov-16 Chayei Sara 5 Torah: Genesis 24:53-67

Nach Yomi: Jonah 3; Shlichim Yomi: Mattityahu 16

25-Nov-16 Chayei Sara 6 Torah: Genesis 25:1-11

Nach Yomi: Jonah 4; Shlichim Yomi: Mattityahu 17

26-Nov-16 Chayei Sara 7 Torah: Genesis 25:12-18

Nach Yomi: Micah 1; Shlichim Yomi: Mattityahu 18:1-20

Jonah was swallowed by the whale in the Mediterranean Sea and has to walk 600 miles to Ninevah from Samaria area to tell them to repent because this Day of Atonement is the Day of Judgment.  Ninevah is in the upper left area of Iraq in the middle near or on the Tigris river.

Why Nineveh?
Asshur built Nineveh, Reheboth and Calah (Genesis 10:11). Tower of Babel connection dot. Margin says Nimrod. Mythical King was Ninus and this is where the name Nineveh (abode of Ninus) came from possibly. King Ninus was the son Belus or Bel, which may mean Ba’al or “lord” in Semitic language en.wikipedia.org/wiki/Ninus
To all appearance Nineveh took its name from the Babylonian Nina near Lagas in South Babylonia, on the Euphrates, from which early foundation it was probably colonized. The native name appears as Ninua or Nina (Ninaa), written with the character for "water enclosure" with that for "fish" inside, implying a connection between Nina and the Semitic nun, "fish." The Babylonian Nina was a place where fish were very abundant, and Ishtar or Nina, the goddess of the city, was associated with Nin-mah, Merodach's spouse, as goddess of reproduction. www.biblestudytools.com/dictionary/nineveh/
This ties us into the Heb. name "Dag" for fish and the Babylonian story of "Dagon" the fish God. The mitar on the Pope's head is in the shape of the head of the fishhead of Dagon.
The book of the prophet Nahum is almost exclusively taken up with prophetic denunciations against this city. Its ruin and utter desolation are foretold (Nah.1:14; 3:19 , etc.). Zephaniah 2:13-15 predicts its destruction along with the fall of the empire of which it was the capital. They, like in the days of Noah (Matt 24:37-38), ate and drank and sudden destruction (I Thess 5:3) yet came upon them. The population was to be surprised when unprepared: "while they are drunk as drunkards they shall be devoured as stubble fully dry" (Nahum 1:10). They were in peace and safty with walls built up and war suddenly came.
Nineveh was destroyed in 625 approximately by a destruction of the Meads, Babylonians, and Sumerians in a sudden  destruction and it was destroyed to the ground. It became "desolation". It was done due to the Assyrian pride (Isaiah 10:5-19).
A fire (Nahum 3:13,15) hit Nineveh and also a flood on the Koshr river. Even the statues were split through by the fire. "With an over-running flood he (the Lord) will make a full end of her place (i.e. of Nineveh)," and Nahum 2:6: "The gates of the rivers are opened, and the palace is dissolved." It took 3 years to destroy Nineveh. 3 days can refer to 3 years because a day represents 360 days or 1 year.
Now do you see the connection of Nineveh and the story of Jonah and the Whale. As it was in the time of Nineveh and its destruction by flood, fire, and sword. So shall it be in the Day of the Lord for Babylon the Great.
Year that Jonah was sent to Ninevah
765 BC   Sabbath Year (Shemitah)
                         760 BC 687, Jonah Sent to Nineveh Jonah 1 - 4; 40 days. Nibiru was on the backside of the sun as it rounded down and then there was 40 days left to repent and then the earth was in the Comet path.

Elisha taken up to Heaven in 851 BC. Elisha raise the Shunammite  boy in 849 BC (Jonah) 2Kings 4:1-36

1) Elisha calls down the fire from Heaven.
2) Elijah smashes his mantle (cloak) on the river and walks through.

Jonah was a young child at this time.

Jonah 1:1 Son of Truth   AMT' (Amittai: Father of Jonah) = A-Z with Mem in the middle. The Hebrew alphabet has 22 letters and Aleph (Head) is at the beginning and Tav (Cross) is at the end. Rev. 22 at the end is "Amen" and Bereshit ("In the Beginning") is called the Book of Genesis and "T" is the last letter at the beginning because Hebrew is read left to right.

2Ki 2:1  And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind 850 BC (Sabbath year), that Elijah went with Elisha from Gilgal.
2Ki 2:2  And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel.
2Ki 2:3  And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
Jonah was one of the sons of the prophets.
2Ki 2:4  And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
2Ki 2:5  And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
2Ki 2:6  And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.
2Ki 2:7  And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
2Ki 2:8  And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.

2Ki 13:14  Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof. Elisha died around 803 BC to 800 BC.

2Ki 14:23  In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years. 770 BCE
2Ki 14:24  And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
2Ki 14:25  He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.
     Jonah knew Elisha and Elijah and he was there and saw the events.
849 BC. 1Ki 17:8  And the word of the LORD came unto him, (Elijah)  saying,
1Ki 17:9  Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
1Ki 17:10  So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
1Ki 17:11  And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
1Ki 17:12  And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
1Ki 17:13  And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
1Ki 17:14  For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
1Ki 17:15  And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
1Ki 17:16  And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.
1Ki 17:20  And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
1Ki 17:21  And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.
1Ki 17:22  And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
1Ki 17:23  And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
1Ki 17:24  And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
Jonah was the child who had died and was revived.
When Jesus says: As Jonah was in the whale 3 days and 3 nights and so shall the Son of Man, you can now picture that Jonah was the first to be resurrected so Jesus is as well to be resurrected on the Feast of First Fruits.
Jonah 2:2 As Jonah was in hell (Sheol) = Matt 12:40  so Jonah is being pictured as 2 resurrections and there Jesus rose from Sheol as well as our resurrection.
Jon 1:1  Now the word of the LORD came unto Jonah the son of Amittai, saying,
Jon 1:2  Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
Jon 1:3  But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.
Jonah goes down to Joppa to go down into the bottom of the ship to go down into the belly of the whale.  Jonah hides from God just as Adam hides from God and Moses seeks His face
Exo 33:18  And he (Moses) said, I beseech thee, shew me thy glory.
Exo 33:19  And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
Exo 33:20  And he said, Thou canst not see my face: for there shall no man see me, and live.
Exo 33:21  And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
Exo 33:22  And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
Exo 33:23  And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Moses seeks God's face and was hidden from God in the cleft of the rock  just as Jonah was hiding from God in the same timeframe.
Jon 1:4  But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
Jon 1:5  Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
Jon 1:17  Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
Jon 2:6  I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.
Jonah was in the whale for 3 days and 3 nights and was as low as any man could get and that was to the floor of the ocean in the mountains of the ocean.
Mercy and repentace must be our goal.
So how do we tie Nibiru to Jonah and the whale. There is the possibility that Jonah in the whale is a representation of 3 days of darkness. Three days of darkness as the dwarf star blocks the sun (Exod 10:21; I Sam 2:9; 2 Sam 22:10, 12; Isa 5:30; 60:2; Amos 5:18, 20; Zeph 1:15; Rev 16:10). Dark (Ezek 32:7-8; Mic 3:6). Darken (Amos 8:9)

Gill Broussard
Jonah 3:3-5; Matt 12:39-42; 16:3-4
Jon 3:1  And the word of the LORD came unto Jonah the second time, saying,
Jon 3:2  Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
It took 25 days to get to Ninevah for a mule could go about 24 miles per day if loaded. He left on the 5th day of Month 5 to arrive at Ninevah by Elul 1. Ninevah may have been a 60 mile perimeter. More likely, it (v.4) refers to how long it took for Jonah to preach thouroughly throughout Ninevah from street corner to street corner. 40 refers to a period of testing or judgment in the Bible (Lk 4:2; Heb 3:9).
Gill Broussard believes Nibiru will be 76 days on January 10th 2016 when Nibiru crosses the Earth's orbital path and then on Feb 15th that it takes 40 days from the back of the Sun to show up on Feast of First Fruits approximately. Gill believes that Nibiru will be on the back of the Sun on February 15, 2016 at which time it will be 7% of the size of the moon. Governments will warn their people at this time maybe. Day 7 from the earth, it will be 50% of the size of the moon. Day 2, it will be 3.4 times of the diameter of the moon. By day 7 we should see it with the naked eye. By 3 days out, we will see it with the naked eye and that may or will be on Passover according to 3 days and 3 nights. Day 0, it will be 50 times the size of the diameter of the moon.
Jon 3:3  So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.
Jon 3:4  And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
Jon 3:5  So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
Mat 12:39  But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Mat 12:40  For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
Mat 12:41  The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. Greater here is a reference to the Kingdom of God.
Mat 12:42  The queen of the south  (Saudi Arabia and Sheba) shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Could Nineveh be a description of USA and Saudi Arabia see to its destruction after the fiery nukes hit it by Russia and the Chinese?

Mat 16:3  And in the morning, It will be foul weather to day: for the sky is red and lowring (gloomy, threatening). O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
Mat 16:4  A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

3 days of Darkness.

Exo 10:21  And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.

Exo 10:22  And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:

Exo 10:23  They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

 Vial 5: Darkness. (Rev 16:10,11) 3 days of darkness July 21-23 (Sabbath to Rosh Chodesh) Friday to Sunday or Saturday to Monday).

Rev 16:10  And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

Rev 16:11  And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

Resources: El Shaddai Teaching, Torahcalendar.com, Gill Broussard Research, E-sword for Scriptures. Bible studytools.com/dictionary/Nineveh