Saturday, July 9, 2016

Santa's, Fallen Angels, Demons, Locusts of Revelation 9, CERN, Destroyer, October to February

Santa’s. Fallen Angels. September, CERN, demonology.
Reader beware: The road ahead has lots of pages so enjoy.
    At one time in my life, I was into Santa Clauses. I had 450 Santa Clauses in my bedroom. Played Christmas music year round. Had a Santa Clause wall mural. Had Santa Clause floor mats in my bathroom. Had Christmas lights up. Dressed up as Santa Claus. Santa Claus was a hobby or obsession of mine.

    The problem is Christmas is tied to demon possessions. If you have Santa Clauses in your house, then demons can enter by this way.  The spirit of Christmas, for example, not only binds us to Babylon, but allows formerly expelled spirits to re-enter our lives. (
    Santa Claus, also known as Saint Claus, or Saint Nicholas, the famous mythical character loved by multitudes across the world, is a demonic caricature of our Lord JESUS CHRIST.
    The godly qualities of joy (jolly) wealth (bearer of gifts), omnipresence (everywhere on the same night), eternal life (ageless), travel in the Spirit (magical flight), punisher of the wicked (withholds gifts), and rewarder of good (giver of gifts), are combined with the ungodly qualities of Antichrist and World Unity, in this pitiful, comic substitute for the CHRIST of the Bible. Adults as well as children are force-fed this demonic lie (usually from birth), which exposes them to violence, magic, fantasy, war games, dancing reindeer and mystical cartoons, while the Son of God, His truth and His righteousness, are denied and blasphemed by the world. (
     Santa has the same letters as Satan. The red suit is the picture of Molech who was a god in the valley of Hinnom who people worshipped. They would get the statue very hot and then burn their babies on this altar as a form of sacrifice. Today, we have abortion centers/ Molech centers in places.

Deuteronomy 7:26 "Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Utterly abhor and detest it, for it is set apart for destruction."
     What items of worship do we bring into our houses that are detestable? Here are a few from our Western culture: Christmas worship objects and the Christmas tree (which is a modern-day Asherah pole that we bow down to for gifts – Jeremiah 10:3-4), mistletoe, Santa Claus and wreaths. Easter and Easter bunnies, eggs and hot cross buns Angelic images and objects (for “angel worship”), Everything associated with the celebration of Halloween. Abhorred forms of worship found in: secret societies like Freemasonry, fraternities and sororities. False religions such as One World Religion, Sunday Worship, Friday worship, Buddhism and Hinduism, religious idols and foreign gods; obelisks (including church steeples). Yoga, pilates, horoscopes, karate, pagan symbols, dream catchers. Pharmacia (which include prescription drugs or homeopathic remedies to mask the illness instead of going to the spiritual root of the problem). Acupuncture, psychology, cultic forms of massage. Science fiction, occultic music, occultic books like Harry Potter books and movies, mind control courses, tattoos, body piercings and the list could go on and on.

Deuteronomy 7:12-11:15  (Folder: Deuteronomy)
     Due to this, the locusts will bite you and you will be in pain for 5 months. All people written in the book of death and in the book of inbetween between the book of life and the book of death will be bitten by the locusts of Revelation 9.

    In September of 2015 when CERN was running tests, a fallen angel came into my house.
    Trumpet 5: First woe—Demon locusts, men tortured. (Rev 8:13-9:12, Ezekiel, Isaiah) C.E.R.N. Project 2016 October to December timeframe. Isa 13:2-3 Emblem has a triple 6 and a dual 6. CERN began on Sept 29th, 1954 Rosh Chodesh 8. Origin Dec 9, 1949. Breaking Ground March 17th 1954; Fast of Ezra, Ezra 8:21-31 Day 4. Hindu god Shiva adorns the outside and is in statue for. Shiva is the god of chaos and destruction.

    Saint-Genis-Pouilly=Apollion Appolliacum  Temple of Apollo gateway to the underworld
    April 25, 2015 Nepal quake kills 7.500 people Shiva Temple destroyed.  Sabbath

     Shiva (/ˈʃivə/; Sanskrit: Śiva, meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
    Trumpet 6: Second woe—Demon army, 1/3 of men die. (Rev 9:13-21) CERN Project 2017 October to December timeframe possibly.

    The event occurred around 4 AM. I was having a night of tossing and turning and could not get to sleep. A lot of eschatology was on my mind and I rehearse Feast Dates Introduction in my mind often.
    So around 4 Am, I was in a half stupor and I notice this figure walk up next to my bed. He had on an offwhite linen gown on which is the color of a woman’s hair in the psychologist’s office that I am presently seeing for the next month or two. Question: Is this why I am attracted to her hair color because it reminds me of the color of the gown the fallen angel wore or is it that that color is the color of hair for Santa Clauses. I am attracted to women who wear white and I even married one.

     Note: I have seen myself in two mirrors so far in dreams and my hair color is white. In one mirror, I am skinny and wearing an orange jumpsuit (prison dream—Fema Camp possibly later on like in 2017) and my white beard is down to my waist or the dream described above.

White, a symbol of holiness, purity, and righteousness:

The high priest's holy garments were of white linen Lev_16:4; Lev_16:32; Choir singers arrayed in white 2Ch_5:12

Scriptures employing the symbol
Psa_51:7; Ecc_9:8; Isa_1:18; Dan_7:9; Dan_11:35; Dan_12:10; Mat_17:1-2; Mar_9:3; Mat_28:2-3; Rev_1:13-14; Rev_2:17; Rev_3:4-5; Rev_3:18; Rev_4:4; Rev_6:2; Rev_6:11; Rev_7:9; Rev_7:13-14; Rev_15:6; Rev_19:8; Rev_19:11; Rev_19:14; Rev_20:11

      The Fallen angel description. His gown is floor length, layered of white color and the upper two layers are see through. The face is old, black, with many wrinkles.  The eyes are yellow and the pupils are long as rice and pointed on both ends and the pupils run up and down.  Psalm 82:1, 5-7. Isaiah 14:12-15.
Black, a symbol of affliction and calamity

Job_3:5; Job_10:20-22; Job_30:26; Psa_107:10-11; Psa_143:3; Isa_5:30; Isa_8:22; Isa_9:19; Isa_24:11; Isa_50:3; Joe_2:6; Joe_2:10; Joe_3:14-15; Amo_5:8; Nah_2:10; Zep_1:14-15; Mat_8:12; Mat_22:13; Mat_25:30; 2Pe_2:4; Jud_1:13; Rev_16:10

     Just as he gets to the head of my bed, I shake my head because I have a lot of fear and I wake up. He does not say a word.  My heart is pounding heavily.
Isbe Commentator Information from e-sword.
Angels. In reference to their nature they are called "spirits” (Heb_1:14).

    Dunámeis, also translated “powers.”  Sometimes this Greek word refers to evil powers. We are told that our wrestling is against them (Eph_6:12), and that Christ triumphs over the principalities and powers (Col_2:15; compare Rom_8:38; 1Co_15:24).
     References to the fall of the angels are only found in the obscure and probably corrupt passage Gen_6:1-4, and in the interdependent passages 2Pe_2:4 and Jud_1:6, which draw their inspiration from the Apocryphal book of Enoch. Demons are mentioned (see DEMONS); and although Satan appears among the sons of God (Job_1:6; Job_2:1), there is a growing tendency in later writers to attribute to him a malignity that is all his own (see SATAN).

    As to their outward appearance, it is evident that they bore the human form, and could at times be mistaken for men (Eze_9:2; Gen_18:2, Gen_18:16).
     "The devil and his angels” (Mat_25:41).

Verses on Angels: Exo_23:20; Zec_1:12; Mal_3:1; Mat_22:30 and Mat_25:41; Rev_2:1.
     The fallen are not yet actually confined in the bottomless pit, but are doomed to it, "reserved unto judgment," and though seeming free, and ranging in our air, under the prince of the powers of the air (Eph_2:2), are really in "chains of darkness" already, able only to hurt to the length of their chain. Satan is their prince, a liar, murderer, slanderer; and such are they (Joh_8:44). (Fausset).

Isa 14:12  How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

Isa 14:13  For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

Isa 14:14  I will ascend above the heights of the clouds; I will be like the most High.

Isa 14:15  Yet thou shalt be brought down to hell, to the sides of the pit.

2Pe 2:4  For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
Jud 1:6  And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

     Bad angels are permitted to try believers now, as Job; good angels are God's ministers of vengeance on the bad (Rev_12:8-9; Rev_20:1-2). (Fausset)

    Of the nature of "fallen angels," the circumstances and nature of the temptation by which they fell, we know absolutely nothing. All that is certain is that they "left their first estate" and that they are now "angels of the devil." Mat_25:41; Rev_12:7; Rev_12:9. (Smith)
    That there are degrees of the angelic nature, both fallen and unfallen, and special titles and agencies belonging to each, is clearly declared by St. Paul, Eph_1:21; Rom_8:38, but what their general nature is it is useless to speculate. (Smith)

Thanks to CERN, these fallen angels along with Demons are going to come and hurt mankind. We are already witnessing Demon attacks among the populous now.

    I was so nervous after this dream that I called a minister at Calvery and he prayed over the phone for me.

The following week, and when Kati came to visit, I got rid of the Santa’s in the house that I had not gotten rid of before. The mural and bathmats went away and Kati who is pagan got my Christmas ornament collection.

 Back to the story. The following night the fallen angel along with a Demon attacked Ray. He tells a better story than I. For now his story is left out.

     Demons. In the Gospels, generally, in Jam_2:19, and in Rev_16:14, the demons are spoken of as spiritual beings, at enmity with God, and having power to afflict man, not only with disease, but, as is marked by the frequent epithet "un-clean," with spiritual pollution also.
     They "believe" the power of God, "and tremble;" Jam_2:19, they recognized the Lord as the Son of God; Mat_8:29; Luk_4:41, and they acknowledged the power of his name, used in exorcism, in the place of the name of Jehovah, by his appointed messengers; Act_19:15, and they looked forward, in terror, to the judgment to come. Mat_8:29. The description is precisely that of a nature akin to the angelic in knowledge and powers, but with the emphatic addition of the idea of positive and active wickedness.
    The demons belong to the unseen world, they are incapable of manifestation except in in the disorders which they cause - there are no materializations, no grotesque narratives of appearances and disappearances, no morbid dealing with repulsive details, no license of speculation in the narratives.
    In the Book of Enoch demons are said to be fallen angels, while Josephus holds that they are the spirits of the wicked dead.
    In New Testament usage the demon is invariably an ethically evil being. Demons belong to the kingdom of Satan whose power it is the mission of Christ to destroy. It deepens and intensifies its representations of the earnestness of human life and its moral issues by extending the sphere of moral struggle to the invisible world. It clearly teaches that the power of Christ extends to the world of evil spirits and that faith in Him is adequate protection against any evils to which men may be exposed.
    The deliverance from a demon is a spiritual and ethical process (see EXORCISM).
    In the New Testament the range of activities attributed to demons is greatly restricted. According to Babylonian ideas: “These demons were everywhere; they lurked in every corner, watching for their prey. The city streets knew their malevolent presence, the rivers, the seas, the tops of mountains; they appeared sometimes as serpents gliding noiselessly upon their victims, as birds horrid of mien flying resistlessly to destroy or afflict, as beings in human forms, grotesque, malformed, awe-inspiring through their hideousness. To these demons all sorts of misfortune were ascribed - a toothache; a headache, a broken bone, a raging fever, an outburst of anger, of jealousy, of incomprehensible disease” (Rogers, op. cit., 145).
    In the extra-canonical Jewish sources the same exuberance of fancy appears in attributing all kinds of ills of mind and body to innumerable, swarming hosts of demons lying in wait for men and besieging them with attacks and ills of all descriptions.
    There are, taking repetitions and all, about 80 references to demons in the New Testament. In 11 instances the distinction between demon-possession and diseases ordinarily caused is clearly made (Mat_4:24; Mat_8:16; Mat_10:8; Mar_1:32, Mar_1:34; Mar_6:13; Mar_16:17, Mar_16:18; Luk_4:40, Luk_4:41; Luk_9:1; Luk_13:32; Act_19:12). The results of demon-possession are not exclusively mental or nervous (Mat_9:32, Mat_9:33; Mat_12:22). They are distinctly and peculiarly mental in two instances only (Gadarene maniac, Mat_8:28 and parallels, and Act_19:13 f). Epilepsy is specified in one case only (Mat_17:15). There is distinction made between demonized and epileptic, and demonized and lunatic (Mat_4:24). There is distinction made between diseases caused by demons and the same disease not so caused (compare Mat_12:22; Mat_15:30). In most of the instances no specific symptoms are mentioned. In an equally large proportion, however, there are occasional fits of mental excitement often due to the presence and teaching of Christ.
    A summary of the entire material leads to the conclusion that, in the New Testament cases of demon-possession, we have a specific type of disturbance, physical or mental, distinguishable not so much by its symptoms which were often of the most general character, as by its accompaniments. The aura, so to say, which surrounded the patient, served to distinguish his symptoms and to point out the special cause to which his suffering was attributed. Another unique feature of New Testament demonology should be emphasized. While this group of disorders is attributed to demons, the victims are treated as sick folk and are healed. The whole atmosphere surrounding the narrative of these incidents is calm, lofty and pervaded with the spirit of Christ. When one remembers the manifold cruelties inspired by the unreasoning fear of demons, which make the annals of savage medicine a nightmare of unimaginable horrors, we cannot but feel the worldwide difference between the Biblical narratives and all others, both of ancient and modern times, with which we are acquainted. Every feature of the New Testament narratives points to the conclusion that in them we have trustworthy reports of actual cures. This is more important for New Testament faith than any other conclusion could possibly be.
    It is also evident that Jesus treated these cases of invaded personality, of bondage of depression, of helpless fear, as due to a real superhuman cause, to meet and overcome which He addressed Himself. The most distinctive and important words we have upon this obscure and difficult subject, upon which we know far too little to speak with any assurance or authority, are these: “This kind can come out by nothing, save by prayer” (Mar_9:29).
   Isbe—Demon; Demonic.

    The Greek form, rendered “devil” in the Authorized Version of the New Testament. Daemons are spoken of as spiritual beings (Mat_8:16; Mat_10:1; Mat_12:43-45) at enmity with God, and as having a certain power over man (Jam_2:19; Rev_16:14). They recognize our Lord as the Son of God (Mat_8:20; Luk_4:41). They belong to the number of those angels that “kept not their first estate, “unclean spirits,” “fallen angels,” the angels of the devil (Mat_25:41; Rev_12:7-9). They are the “principalities and powers” against which we must “wrestle” (Eph_6:12). (Easton)

    Demons. In the Gospels, generally, in Jam_2:19, and in Rev_16:14, the demons are spoken of as spiritual beings, at enmity with God, and having power to afflict man, not only with disease, but, as is marked by the frequent epithet "un-clean," with spiritual pollution also.
    They "believe" the power of God, "and tremble;" Jam_2:19, they recognized the Lord as the Son of God; Mat_8:29; Luk_4:41, and they acknowledged the power of his name, used in exorcism, in the place of the name of Jehovah, by his appointed messengers; Act_19:15, and they looked forward, in terror, to the judgment to come. Mat_8:29. The description is precisely that of a nature akin to the angelic in knowledge and powers, but with the emphatic addition of the idea of positive and active wickedness.  (Smith)

    Demoniacs. This word is frequently used, in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement. It has been maintained by many persons that our Lord and the evangelists, in referring to demonical possession, spoke only in accommodation to the general belief of the Jews, without any assertion as to its truth or its falsity.
    It is concluded that, since the symptoms of the affliction were frequently those of bodily disease, (such as dumbness, Mat_9:32, blindness, Mat_12:22, epilepsy, Mar_9:17-27), or those seen in cases of ordinary insanity (as ill)), Mat_8:28; Mar_5:1-5, the demoniacs were merely persons suffering under unusual diseases of body and mind.
     But demoniacs are frequently distinguished from those afflicted with bodily sickness, see Mar_1:32; Mar_16:17-18; Luk_6:17-18, the same outward signs are sometimes referred to possession, sometimes merely to disease, Compare Mat_4:24 with Mat_17:15; Mat_12:22 with Mar_7:32, etc.; the demons are represented as speaking in their own persons with superhuman knowledge. Mat_8:29; Mar_1:24; Mar_5:7; Luk_4:41, etc. All these things speak of a personal power of evil. Twice our Lord distinctly connects demoniacal possession with the power of the evil one. Luk_10:18.
    Lastly, the single fact recorded of the entrance of the demons at Gadara, Mar_5:10-14, into the herd of swine, and the effect which that entrance caused, is sufficient to overthrow the notion that our Lord and the evangelists do not assert or imply any objective reality of possession. We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, subjects of the evil one, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. (Smith)

Ephesians 6:10-18

Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

     We are not struggling against human beings but against the unseen agents (Eph_1:20-23) of the Adversary, Satan (Mat_4:1). This is why "the weapons we use to wage war are not worldly. On the contrary, they have God's power for demolishing strongholds" of demonic spirits (2Co_10:4-5). This description of the armor and weaponry that God provides confounds people who are used to fighting people by worldly methods and have no sensitivity to God's methods, which are: truth, righteousness, readiness grounded in the Good News of shalom, trust, deliverance (or: "salvation"), the Word of God given by the Spirit, and prayers. Unbelievers taken aback by the apparent triumphalism of the song, "Onward, Christian Soldiers," should understand that the "soldiers" in this song, that is, the believers in Yeshua, are not fighting to force non-Christians to convert, but to overcome demonic principalities and powers by God's prescribed methods.

    With what is coming in the 2017 timeframe of the Day of the Lord possibly beginning October 13, 2016 (Day of Atonement) to September 30th, 2017 (Day of Atonement) or 2018, you will either want your life to be protected by God by accepting Jesus/Yeshua into your life or pay the consequences of Hell on earth which means 5 months of pain from being bitten by the locusts and wishing you could die but knowing that you will not be able to die.

    Rev 9:1  And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

     The star is not Satan (despite Isa_14:12, Luk_10:17), but an angel, who still has the key at 20:1. The Abyss is not Sh'ol (as at Rom_10:7), but a place where demonic beings are imprisoned (Rev_9:2-11, Rev_11:7, Rev_17:8, Rev_20:2-3). In the Apocrypha, God is called, "You who close and seal the Abyss with your fearful and glorious name" (Prayer of Manasseh 3)

    Rev 9:2  And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

     Like the smoke of a huge furnace or volcano, evoking images of Sodom (Gen_19:28) and of Sinai; there too a shofar sounded (Exo_19:18-19).
     Rev 9:3  And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
    Demonic monsters are released which fly like locusts (Exo_10:12-20; Joe_1:4, Joe_2:4-14) and sting like scorpions (Eze_2:6, Luk_11:12).
    Rev 9:4  And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
    The people who did not have the seal of God on their foreheads. See Rev_7:1-8.
     Rev 9:5  And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
     Rev 9:6  And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. Compare Rev_6:16, Jer_8:3, Hos_10:8, Job_3:21, Luk_23:30.
    Rev 9:7  And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.  Joe_1:4-6, Joe_2:4-5.
     Rev 9:8  And they had hair as the hair of women, and their teeth were as the teeth of lions.
     Rev 9:9  And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
     Rev 9:10  And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
     Rev 9:11  And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
     "The locusts have no king, yet all of them march in rank" (Pro_30:27). Here they have as king over them the angel of the Abyss, probably not the same angel as in Rev_9:1.
     In our language, "Destroyer." Literally, "in Greek, he has the name 'Apolluôn.' " Hebrew "Abaddon" and Greek "Apolluôn" both mean "Destroyer."
     Shiva (/ˈʃivə/; Sanskrit: Śiva, meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.[2][3] He is one of the five primary forms of God in the Smarta tradition,[2] and "the Destroyer" or "the Transformer"[4] among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Apollyon (Smith)
Apol'lyon. Apollyon or, as it is literally in the margin of the Authorized Version of Rev_9:11, "a destroyer", is the rendering of the Hebrew word, Abaddon, "the angel of the bottomless pit". From the occurrence of the word in Psa_88:11, the rabbins have made Abaddon, the nethermost of the two regions into which they divide the lower world; but that in Rev_9:11, Abaddon is the angel and not the abyss, is perfectly evident in the Greek.
Apollyon (Easton)
  Destroyer, the name given to the king of the hosts represented by the locusts (Rev_9:11). It is the Greek translation of the Hebrew Abaddon (q.v.).
Apollyon (Fausset)
("destroyer".) Satan (Rev_9:11. He is the tempter, in order that he may be at last the destroyer. The Greek translation of the Hebrew abaddon, (destruction). As the twofold names Abba (Hebrew) Father (Greek) in Mar_14:36 combine Jew and Gentile in the common salvation, so Satan's two names abaddon (Hebrew) and Apollos (Greek) combine them in a common destruction.
Apollyon (Isbe)
a-pol´i-on (Ἀπολλύων, Apollúōn; אבדּון, 'ăbhaddōn, “destroyer”): Present participle of the verb ἀπολλύω, “to destroy.”
I. Definition
    A proper name, original with the author of the Apocalypse and used by him once (Rev_9:11) as a translation of the Hebrew word “Abaddon” (see ABADDON) to designate an angel or prince of the lower world.
II. Old Testament Background
1. Fundamental Meaning
     The term Abaddon (“destruction”) appears solely in the Wisdom literature of the Old Testament and in the following narrow range of instances: Job_26:6; Job_28:22; Job_31:12; Psa_88:11; Pro_15:11. In all these passages save one (Job_31:12) the word is combined either with Sheol, “death,” or “the grave,” in such a way as to indicate a purely eschatological term based upon the advanced idea of moral distinctions in the realm of the dead. In the one exceptional passage (Est_8:6 is incorrectly referred to - the word here is different, namely, אבדן, 'ābhedhān) where the combination does not occur, the emphasis upon the moral element in the “destruction” mentioned is so definite as practically to preclude the possibility of interpreting the term in any general sense (as Charles, HDB, article “Abaddon”; per con., Briggs, ICC, “Psalms” in the place cited.; BDB, sub loc.). The meaning of the word, therefore, is: the place or condition of utter ruin reserved for the wicked in the realm of the dead.
2. Personification
     One other feature of Old Testament usage is worthy of consideration as throwing light upon Rev_9:11. Abaddon and the accompanying terms “Death” and Sheol are personified (as in Job_28:22) and represented as living beings who speak and act (compare Rev_6:8).
III. New Testament Usage
1. The Starting-Point
     The starting-point of the Apocalyptist's use of “Apollyon” is to be found in the fundamental meaning of “Abaddon” as moral destruction in the underworld, together with the occasional personification of kindred terms in the Old Testament. The imagery was in general terms familiar while the New Testament writer felt perfectly free to vary the usage to suit his own particular purposes.
 2. Apollyon Not Satan but Part of an Ideal Description
    (1) Since Apollyon is a personification he is not to be identified with Satan (compare Rev_9:1 where Satan seems to be clearly indicated) or with any other being to whom historical existence and definite characteristics are ascribed. He is the central figure in an ideal picture of evil forces represented as originating in the world of lost spirits and allowed to operate destructively in human life. They are pictured as locusts, but on an enlarged scale and with the addition of many features inconsistent with the strict application of the figure (see Rev_9:7-10). The intention is, by the multiplication of images which the author does not attempt to harmonize, to convey the impression of great power and far-reaching destructiveness. (2) This interpretation finds additional support in the writer's significant departure from the familiar usage. In the Old Testament the place of destruction is personified - in Rev_9:11, personal forces issue from the Abyss, of which the presiding genius is Destruction in person. The seer's picture is equally independent of the tradition represented by the Talmud (Shab f. 55) where Abaddon is personified as jointly with Death president over six destroying angels. These modifications are evidently due to the exigencies of the pictorial form. It is clearly impossible to portray forces proceeding from the place of ruin in the charge of the place itself.
3. Apollyon Necessary to the Picture
     The importance of the conception of Apollyon to the completeness of the picture should not be overlooked. It is intended to represent these forces as having a certain principle of internal unity and as possessors of the power of effective leadership.
4. General Significance of the Description
    As to the specific significance of the vision of the locusts as a whole it is not easy to reach a conclusion. Professor Swete suggests (Commentary on Apocalypse in the place cited.) that “the locusts of the abyss may be the memories of the past brought home at times of divine visitation; they hurt by recalling forgotten sins.” It seems to us more probable that it represents an actual historical movement, past or to come, demoniacal in origin and character, human in the mode of its operation and the sphere of its influence, used by God for a scourge upon mankind and kept in restraint by His grace and power. See ABADDON.
      Since this portion of the article is on the Destroyer, we have to look at the other possibility that Nibiru/El Shaddai/Destroyer (Nibiru and Isaiah 24— will release the locusts that are in the inner earth by way of an earthquake.

FAIRY OR DEMON LOCUSTS: Take A Look At This Very Scary Unidentified Creature That Is Being Connected To Revelation 9 Locusts From The Abyss!!!

L.A. Marzulli stunned the audience at the Rocky Mountain International Prophecy Conference with images of something he was shown by renowned Mexican journalist Jaime Maussan. Is it a demonic locust? A hybrid? A hoax? L.A. and ‘Watchers 10’ director Richard Shaw discuss the ‘fairy’, how they learned about it, and what kind of testing they’re trying to arrange to figure out what this thing is.

    Does it really matter as to how they are released? The only way for you to be saved and not be bitten is to accept Yeshua as your personal Lord and Savior so you are not in pain for 5 months. The choice is yours.
    You can say a prayer verbally. Father, I ask you to bring Yeshua into my life and give me eternal life. I confess all these known sins to you and ask you to forgive me. I repent all these sins as well. Repent means to turn away from or run away from.
    The word Hear means: Hear the Word, believe, receive, accept, ask, confess, and do.
shâma‛; shaw-mah'
     A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.): -    X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim (-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
    Once you confess and ask Yeshua into your life, then you cement your agreement through baptism of water by way of immersion.
    The Lord’s Prayer is one of the best ways to pray. Ray will spend up to 1 hour nightly reciting it.
     After this, you read and study the Word of God to strengthen and sanctify your life.
Lock and load folks, for the road ahead is going to get rough so please remember to fasten your seatbelts and prepare for an contingency ahead.  SkyWatch TV Series of 5 parts and this is part 1 on Abaddon.

PART TWO: Tom Horn, Josh Peck, Abaddon Ascending

CERN-The Truth! Unleashing Abaddon, Delivering Satan & Ripping Hell Wide Open!

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